Messianic Jews in Israel Seek Public Apology for Attack
Messianic Jewish worship service was underway when ultra-orthodox Jews attacked in 2005.
Christians await court decision on assaults on services by ultra-orthodox Jews.
ISTANBUL, April 23 MPBS24/7 REPORT From(CDN) â After a final court hearing in Israel last week, a church of Messianic Jews awaits a judgeâs decision that could force an ultra-orthodox Jewish organization to publicly apologize to them for starting a riot and ransacking a baptismal service.
A ruling in favor of the Christian group would mark the first time an organization opposing Messianic Jews in Israel has had to apologize to its victims for religious persecution.
In 2006 Howard Bass, pastor of Yeshuaâs Inheritance church, filed suit against Yehuda Deri, chief Sephardic rabbi in the city of Beer Sheva, and Yad LâAchim, an organization that fights against Messianic Jews, for allegedly inciting a riot at a December 2005 service that Bass was leading.
Bass has demanded either a public apology for the attack or 1.5 million shekels (US$401,040) from the rabbi and Yad LâAchim.
The case, Bass said, was ultimately about âdefending the name of Yeshua [Jesus]â and making sure that Deri, the leadership of Yad LâAchim and those that support them know they have to obey the law and respect the right of people to worship.
âThey are trying to get away from having any responsibility,â Bass said.
On Dec. 24, 2005, during a baptismal service in Beer Sheva, a group of about 200 men pushed their way into a small, covered structure being used to baptize two believers and tried to stop the service. Police were called to the scene but could not control the crowd.
Once inside the building, the assailants tossed patio chairs, damaged audiovisual equipment, threw a grill and other items into a baptismal pool, and then pushed Bass into the pool and broke his glasses.
âTheir actions were violent actions without regard [for injury],â Bass said.
In the days before the riot, Yad LâAchim had issued notices to people about a âmass baptismâ scheduled to take place at the facility in the sprawling city of 531,000 people 51 miles (83 kilometers) southwest of Jerusalem. In the days after the riot, Deri bragged about the incident on a radio talk show, including a boast that Bass had been âbaptizedâ at the gathering.
The 2005 incident wasnât the first time the church had to deal with a riotous attack after Yad LâAchim disseminated false information about their activities. On Nov. 28, 1998, a crowd of roughly 1,000 protestors broke up a Yeshuaâs Inheritance service after the anti-Christian group spread a rumor that three busloads of kidnapped Jewish minors were being brought in for baptism. The assailants threw rocks, spit on parishioners and attempted to seize some of their children, Bass said.
In response to the 1998 attack and to what Bass described as a public, cavalier attitude about the 2005 attack, Bass and others in the Messianic community agreed that he needed to take legal action.
âWhat is happening here has happened to Jews throughout the centuries,â Bass said about persecution of Messianic Jews in Israel, adding that many in movements opposed to Messianic Jews in Israel are âarrogant.â He compared their attitudes to the attitudes that those in Hamas, a Palestinian group dedicated to the destruction of the State of Israel, have toward Israelis in general.
âThey say, âRecognize us, but we will never recognize you,ââ Bass said.
Bass has fought against the leadership of Yad LâAchim and Deri for four years through his attorneys, Marvin Kramer and Kevork Nalbandian. But throughout the process, Kramer said, the two defendants have refused to offer a genuine apology for the misinformation that led to the 2005 riot or for the riot itself.
Kramer said Bassâs legal team would offer language for an acceptable public apology, and attorneys for the defendants in turn would offer language that amounted to no real apology at all.
âWe made several attempts to make a compromise, but we couldnât do it,â Kramer said. âWhat we were really looking for was a public apology, and they werenât ready to give a public apology. If we would have gotten the public apology, we would have dropped the lawsuit at any point.â
Despite several attempts to reach Yad LâAchim officials at both their U.S. and Israeli offices, no one would comment.
The hearing on April 15 was the final chance the parties had to come to an agreement; the judge has 30 days to give a ruling. His decision will be issued by mail.
Kramer declined to speculate on what the outcome of the case will be, but he said he had âproved what we needed to prove to be successful.â
Belief in Israel
Bass said he is a strong supporter of Israel but is critical of the way Messianic Jews are treated in the country.
âIsrael opposes the gospel, and these events show this to be true,â he said. Referring to Israel, Bass paraphrased Stephen, one of Christianityâs early martyrs, ââYou always resist the Spirit of God.â What Stephen said was true.â
Kramer said that the lawsuit is not against the State of Israel or the Jewish people, but rather for freedom of religion.
âIt has to do with a violation of rights of individuals to worship in accordance with the basic tenants of their faith and to practice their faith in accordance with their beliefs in accordance with law,â he said.
Bassâ lawsuit is just one of many legal troubles Yad LâAchim is facing. In February, the Jerusalem Institute of Justice (JIJ), a civil rights advocacy group, filed a petition asking Attorney General Yehuda Weinstein to declare Yad LâAchim a terrorist organization and order that it be dismantled.
In the 24-page document Caleb Myers, an attorney for JIJ, outlined numerous incidences in which Yad LâAchim or those linked with it had âincited hatred, racism, violence and terror.â The document cited instances of persecution against Christians, as well as kidnappings of Jewish women from their Arab partners.
âIsrael is a âJewish and democraticâ state, while the actions of Yad LâAchim are not consistent with either the noble values of Judaism or the values of democracy,â the petition read. âNot to mention the fact that it is a country that arose on the ashes of a people that was persecuted for its religion, and has resolved since its establishment to bear the standard of full equality, without discrimination on the basis of gender, race, religion or nationality.â
According to the document, Yad LâAchim went after people it viewed as enemies of ultra-orthodox Judaism. The group particularly targeted Messianic Jews and other Christians.
âYad LâAchim refers to âmissionary activityâ as if it was the worst of criminal offenses and often arouses fear of this activity,â the document read. âIt should be noted that in the State of Israel there is no prohibition against âmissionary activityâ as the dissemination of religion and/or faith among members of other religions/faiths, unless such activity solicits religious conversion, as stated in various sections of the Penal Code, which bans the solicitation of religious conversion among minors, or among adults by offering bribes. Furthermore, the organization often presents anyone belonging to the Christian religion, in all its forms, as a âmissionary,â even if he does not work to spread his religion.â
Particularly damning in the document was reported testimony gleaned from Jack Teitel. Teitel, accused of planting a bomb on March 20, 2008 that almost killed the teenage son of a Messianic Jewish pastor, told authorities that he worked with Yad LâAchim.
âHe was asked to talk about his activity in Yad LâAchim and related that for some five years he was active in the organization, and on average he helped to rescue about five women each year,â the document read, using the Yad LâAchim term ârescueâ to refer to kidnapping.
The 2008 bombing severely injured Ami Ortiz, then 15, but after 20 months he had largely recovered.
Teitel, who said Ortiz family members were âmissionaries trying to capture weak Jews,â has been indicted on two cases of pre-meditated murder, three cases of attempted murder, carrying a weapon, manufacturing a weapon, possession of illegal weapons and incitement to commit violence.
In interviews with the Israeli media, Yad LâAchim Chairman Rabbi Shalom Dov Lifshitz said his organization wasnât connected with the attacks of the Ortiz family or with Teitel.